Trinity 8 — St. Matthew 7.15–23
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Grace to you, and Peace, from God the Father and the Lord Jesus.

“Beware of false prophets, who come to you in sheep's clothing but inwardly are ravenous wolves. You will recognize them by their fruits.”

This is Your Word heavenly Father. Sanctify us by the Truth. Your Word is Truth. Amen.

Fellow redeemed: False prophets sneak into the fold of the Christian faithful, seeking to bite and kill and destroy. Beware of those who claim spiritual authority and speak to you of spiritual stuff. As your pastor, I charge you in Jesus’ name to listen carefully to what I preach and teach you, for even in the case of a faithful servant, I may lead you away from the green grasses and quiet waters of God’s Word. So put my words to the test: am I speaking from God’s Word, reading, and faithfully applying it for your sake in a cross-centered, Christ-focused manner? Even if I were to say something to you in error through the accident of misspeaking (as I know that I have done), you do well to mark it, and bring it to me that I may repent of the error and correct it at our next Service. This is important!

From this text I also sternly warn and charge you to take heed to all those other voices who would speak of spiritual things to you. Do not allow strangers you hear and see in the media, or who may come among you in your daily life to get away with spiritual sounding stuff that perverts and twists God’s Word, or imports demonic teachings from strange religions and philosophies, lest you be beguiled and led astray, and so wander from the flock in which our Good Shepherd has kept you. Be on guard, dear Christian, for you must take care always to listen for your Master’s Voice, that is, the Voice of Jesus, and only follow Him. Do not allow appearances to deceive you, as it is easy to put on sheep’s clothing; but listen to what is being taught, and, if it is not centered in the grace of Jesus, do not follow such a one!

So far, you may have expected what I have proclaimed today. But our Gospel reading is not only about how you must judge all who claim spiritual authority to teach. It is also about your own dealings and doings.  Jesus teaches us about the false prophet, but then he also teaches us about those who do things in His Name, whom He does not know, and rejects.

This may very well be describing you. In fact, this calls for a second sermon for us all to hear and to heed:

Grace to you, and Peace, from God the Father and the Lord Jesus.


“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’

This is Your Word heavenly Father. Sanctify us by the Truth. Your Word is Truth. Amen.

Fellow redeemed: Yes, today we get a two-fer. You may already have known well how you must take care to judge those who would teach you spiritual things, but what about the things you are doing in your own life, which, whether you realize it or not, you do for spiritual purposes? Jesus plainly teaches that there are those who will be tragically surprised that their “many mighty works”, even those they thought they were doing in His Name, result in the pronouncement of Divine rejection “I never knew you; depart from me, you workers of lawlessness.”

I had a small taste of this myself, years ago, as I worked as the assistant to one of the owners of a business. As he was going to be away for a few days, the boss left me a short list of things to do, if I had time, after taking care of my routine responsibilities. On his first day away, I received data for him, and decided that I could develop a report with simple graphics on sales and inventory and so forth, and I even worked up seasonal projections. I wound up working the better part of a couple of days, and I was proud, when he returned, to show him what I had been doing.

His response was less than gratifying. “This is interesting, but I didn’t tell you do do any of this!” And then he noted that none of the things on my list had been completed. A few weeks later, rather than receiving a promotion, I was let go. My works were unacceptable, because they were not what I had been under orders to do.

I fear that many of us are habitually guilty of doing something like this when it comes to the sort of things we seek to do in Jesus’ Name. I must warn you that our culture around us, and our own sinful and fallen nature continually encourage us to attempt to please our Lord with works He has not asked us to do. The subtle philosophies around us urge us to spend our time distancing ourselves from the ordinary duties of life, through forms of exercise, or the practice of stillness, to focus on inner spiritual enlightenment. We defend our practice, claiming that such spiritual meditation is surely good! But where has Jesus asked you, through exercise, or stillness, to open yourself to supposedly enlightened inner spiritual wisdom? Indeed, doesn’t He rather charge you to meditate on His Word night and day? Not an emptying, but an intentional filling of your heart and mind through feasting on every Word of the Lord! In fact, such pursuits come not from Jesus, but from the false religions of the East, Hindu and Buddhist practices which these days hold natural appeal to fallen minds— that through such martial or physical exertions or silencing, you should make yourself better.

In fact what you may be doing is opening yourself to the voice of that one who thought he should take the place of the Creator and led a rebellion in heaven, and was cast down. Ever since, the devil has been suggesting this thing or that practice or that device whereby you may be made as a god yourself, knowing good and evil. But such enlightenment from the beginning has only ever resulted in disastrous falling and shame.

Or you may have pursued a special program of good works by doing things which are purported to help yourself and others, which are nowhere approved or commanded you in God’s Word. I am reminded of a film I saw not many months ago, of a father who pursued a long pilgrimage, leaving his family, business, and community to obtain peace after the untimely death of his son. He supposed that by it, he would be made a better Christian, and that in time those who were bewildered by his rather abrupt absence would benefit also. But where are such things in God’s Word?

We are encouraged to do all manner of things, yes, in Jesus’ Name!, by our flesh, and by the world around us. But are these things from Jesus? Or do you think that you would make for Him a delightful surprise? Did you not know that all things that are, He has created? Did you not know that He already has set before you such things are pleasing to Him, and good for you as well? No, as the prophet Jeremiah has written: “Thus says the Lord: ‘Stand in the ways and see, And ask for the old paths, where the good way is, And walk in it; Then you will find rest for your souls. But they said, ‘We will not walk in it.’” Do not wander into all the bright shiny ideas of what should please God which come from your flesh, or the fallen world around you. There is no reason to adopt the supposedly good works of pagans, who do not know the true God, in order to please Him.

Stick to the old paths. God calls you to Himself, as we have sung in today’s Psalm “We have thought, O God, on Your lovingkindness, in the midst of Your Temple.” As the people of old looked forward to the Coming Redeemer, and so gathered in His House to Hear His Word, so we, to whom the Redeemer, Jesus has come, are gathered in His House and here feast on His Word and rejoice in His Means of Grace. Here we are shown the mercy of the Lord, and our salvation. Here we receive His promise, and His ongoing forgiveness, life, and salvation.

And if you would know what pleases God, to do it, as His Good Spirit enables both the desire, will, and ability in you, then consider your life according to the Ten Commandments, and serve your neighbor according to your vocation, as father, mother, husband, wife, son, daughter, worker, student, neighbor, and so on. Here you see, and not through some exotic form of stretching or sitting or pilgrimage or other way of avoiding the world, Jesus would have you live in the midst of and engage one another in His good hope and joy and pleasure. Repent of the special stuff you may have been doing, and return, rather, to the most brilliant, most gracious, most divine form of living which to the world looks dull and boring. But which you know from hearing God’s Word and receiving His Grace, is His work in and through your living and being as His beloved, that the lost and dying might yet see and wonder at the hope that is in you for Jesus’ sake.

And know, dear one, that for Jesus’ sake you are forgiven all those bright ideas and foolish philosophies and disciplines which have so annoyingly keeping you from the House of the Lord, and from your joyful service toward your neighbor. Yes, you are forgiven all your sin, even those you supposed were your good works! And you are restored again to the grace and favor of Jesus. He loves you, and by His grace, on the Last Day will know you, and welcome you into His Kingdom forevermore.

The peace of God which passes all understanding, mount guard and keep watch over your heart and mind in Christ Jesus. Amen.

The Second Sunday after Trinity St. Isaiah 25.6–9
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Grace to you and Peace, from God the Father and the Lord Jesus.

And in this mountain the LORD of hosts will make for all people a feast … And He will destroy on this mountain the surface of the covering cast over all people, and the veil that is spread over all nations. He will swallow up death forever, and the Lord GOD will wipe away tears from all faces; the rebuke of His people He will take away from all the earth; for the LORD has spoken. …

This is Your Word, heavenly Father. Sanctify us by Your Truth. Your Word is Truth. Amen.

Fellow redeemed: There is nothing theoretical about your life. You endure pain, suffer loss, know heartache, and the hurt goes to your very core. You do theorize though, about why there must be so many tears, and you create rationales to explain the cause of such sorrow. Very often you point to the person or thing instrumental in the crisis of the moment and consider yourself its victim. Sometimes though, you attempt to get to the root and source, the true and essential cause of the ongoing tragedy of life. Some may see an overarching conspiracy of powerful and evil men behind it all. Others grow fatalistic and resign themselves to the notion that this just must be the way it has to be. Or you may have peeled the outrages and tragedies of life back deeply enough to be convinced that God is behind all your tears.

There is nothing theoretical about your life. There is nothing theoretical about your pain. So it follows that your theories aren’t going to get you very far in uncovering the truth. If you start from a false premise, your conclusion is bound to be false as well. The one thing you do not, under any circumstance wish to admit is that the source of your misfortune is the very sin which you bear. So it has ever been for you, for you were born already weighed down and suffering the thorough corruption of sin, causing you to think and do evil always in the sight of your Creator. You, in a word, are the problem, for you carry with you that sin which fatally poisons you.

It’s too easy to hear our Lord’s parable today and think yourself on the side of the saints. In fact along with the guy who said he had to go inspect the property he’d just bought, the guy who claimed he needed to go test drive the oxen the salesman had just delivered, or that newlywed couple who supposed the whole world had to stop just because they’d gotten married, you are in that gang. Jesus says that “they all with one accord began to make excuses.” and then “For I say to you that none of those who were invited shall taste my supper.”

When Jesus tells a parable, if you want to understand it, hold it up in front of you like a mirror. You are the one He’s talking about. Your sin is a stench in His nose. There’s no sense wondering why bad things happen to you. You’ve got it coming. In fact, you’ve earned eternal captivity to eternal death. Yeah, there may be somebody or something who was the instrument behind the latest bad thing that happened to you. Yeah, for all I know there may be some conspiracy of powerful guys conspiring to rule the world. But go deeper, peel back the layers, and you’ll see—no, not God— you’ll see it’s your own sin dragging you into hell. And there’s nothing theoretical about that at all. Get over yourself, stop making excuses, you know this is so. Your own heart, always ends up accusing you. And as harsh as my words may be, your heart’s accusation, where God’s Law is written, is far worse.

You can’t make this better. But there is hope. When the Disciples despaired and cried to Jesus “who then may be saved?” He told them “with man this is impossible, but with God all things are possible.”

The Lord can save you from your own fault, from your own wrong, from your sin. The Lord alone can remove your shame, your offense, your damnation. Hear again, what He says to you today: And in this mountain the LORD of hosts will make for all people a feast … And He will destroy on this mountain the surface of the covering cast over all people, and the veil that is spread over all nations. He will swallow up death forever, and the Lord GOD will wipe away tears from all faces; the rebuke of His people He will take away from all the earth; for the LORD has spoken. …

In typical Hebrew style, the meat of this passage is the middle bit, with everything else orbiting around it. The Lord promises through His prophet Isaiah that He will destroy the veil that is spread over all people, and swallow up death forever. When you hear about a veil, that’s a covering that keeps you apart. The veil in the Temple stood as the barrier separating the Holy of Holies from the rest of the world. The veil which keeps the Lord and humanity apart is the offense of sin. But God has vowed that He would destroy this veil. And the effect is to bring us back together with Him. In our sin, to be brought near God is to surely die. But He vows that “He will swallow up death forever…”

The Lord promised to destroy the veil that kept us from Him. He Himself promised to swallow up death. There is nothing theoretical about it. And Jesus has kept His Word. For He sent His Word, He emptied Himself of His glory and humbled Himself to be born a man. Jesus is God, the Lord, and He suffered the same disaster of sin you are suffering, but, He had no sin of His own. He suffered the same disaster of pain and loss and hurt as you, but He suffered not only your sin, but the sin of the entire human race. And He took your sin and the burden of the eternal death you have coming to you, and He climbed His mountain, from Jerusalem up to the top of Golgotha, or Calvary, the mountaintop where sinners were executed. He went for you to this mountain, and was lifted up to suffer death, your death, to pay the penalty of sin, your sin, and dying, took death itself into His own body, and swallowed it up forever. Death sought to take that man who had no sin, but bore yours for you, and He took death itself hostage, and has confounded and destroyed it. At that moment, as Jesus gave up His spirit into death, what happened? The Scripture tells us at that moment the veil of the Temple was torn down in two from top to bottom.

Jesus kept His ancient promise, He has taken your sin and torn it in two, for He paid for it. He suffered your death, and swallowed it up forevermore.

And your salvation from eternal death, the consequence of your sin, has been accomplished by Jesus, the One alone who has delivered sinners from their sin, and the dying from eternal death.

So now, we have seen the central thing, let’s take another look at what the Lord promises around the Triumph over the destroyed veil of sin, and the conquest of death. Back out to the first promise made in our text from Isaiah, and see it written “And in this mountain the LORD of hosts will make for all people a feast” Again, none of this is theory. Our Lord is not speaking in word pictures. He means what He says. So what feast has the Lord your God made for you? It is the feast which Jesus made for you on the night He was betrayed. Looking toward what He would accomplish for your salvation, He took bread, blessed it saying “take eat, this is my body” and the cup too, saying that here, in His blood is the remission of your sin. The Holy Supper which we receive in thanksgiving from the Lord’s Table, His Body and Blood, broken and shed for you delivers to you what Jesus promises, and where there is forgiveness, there is also life and salvation. It is here, at the Feast Jesus sets before you, a foretaste of the ongoing feast of heaven, that Jesus connects you by His means of Grace to His Triumph and Victory, wherein He has destroyed the veil of sin and swallowed up your death forever.

And in the end, on the Last Day, the last promise is effected, and right now you may be comforted by it. Having made all things new, having brought you who are in Him through death to eternal life, identified here in the Old Testament prophecy of Isaiah as the Lord who is Yahweh, and again in the Revelation we find the promise again made, “God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away.” [And the Lamb] who sat on the throne said, “Behold, I make all things new.”

Your sin is dreadful indeed, for it leads you to eternal death, and every evil which befalls you is a foretaste of it. But God has sent His son Jesus to remove the penalty of your sin in His own death, and so has taken the sting of death forever. Even the misfortune which may now bring tears to your eyes, the Lord who loves you is using in the end to refine and strengthen your faith in Him, so that “we know that all things work together for good to those who love God, to those who are the called according to His purpose.” God loves you, in Christ Jesus you are forgiven, by His Word and Means of Grace you are kept and strengthened through this life of sorrow, already rejoicing in the forgiveness you have received and the eternal life which is to come. The Spirit works in you now, and is bringing you home, and you shall receive every blessing won for you.

The Peace of God which passes all understanding guard your heart and mind through Christ Jesus our Lord.

Trinity 1— Psalm 13
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Grace to you and Peace, from God the Father and the Lord Jesus.

Our text today is the thirteenth Psalm, which we just heard a bit of, in the introit:


How long, O LORD? Will You forget me forever? How long will You hide Your face from me? How long shall I take counsel in my soul, Having sorrow in my heart daily? how long will my enemy be exalted over me? Consider and hear me, O LORD my God; Enlighten my eyes, lest I sleep the sleep of death; Lest my enemy say, “I have prevailed ‘against him”; lest those who trouble me rejoice when I am moved. But I have trusted in Your mercy; My heart shall rejoice in Your salvation. I will sing to the LORD, Because He has dealt bountifully with me.

This is Your Word heavenly Father. Sanctify us by Your Truth. Your Word is Truth. Amen.

Fellow redeemed: Will your Lord forget you forever? Given the state of your heart, doesn’t He have plenty of reason to abandon you? When you consider your sin, hopelessness can loom very large indeed. When you consider the suffering you may be enduring, as your life may be surrounded by crisis, your loved ones fall to serious sickness, death visiting all too often the ones so dear to you. You may be heartsick as you suffer through the consequences of all manner of dreadful afflictions. Your personal hopes and dreams may seem a cruel joke. Life has revealed itself to you as only so much suffering in this dim and dying world. Why shouldn’t the Lord forget you forever, when everything and everybody else seems to have done so, and you are tempted to despair. If this short life is so sad, why should you expect anything better to greet you in eternity? Your heart resonates with the words of the psalmist: “How long shall I take counsel in my soul, Having sorrow in my heart daily? how long will my enemy be exalted over me?”

Poor Lazarus, covered with sores, invalid, laid at the rich man’s gate, hungered, starved, hearing, smelling, the sumptuous feasting within, greeted only with the rough tongues of dogs lapping at his open wounds, forgotten, abandoned, suffered. And things only grew worse, didn’t they? The rich man ignored him as he lay there, sick, weak, starving, dying. “How long, O LORD? Will You forget me forever? How long will You hide Your face from me? How long shall I take counsel in my soul, Having sorrow in my heart daily?” But against all this, contrary to every fact in his life, Lazarus hoped in the kind mercies of the Lord. And in this hope, that poor man died.

The rich man was not to be despised for his wealth, but his self centeredness was his sin. He did not lift his eyes to inquire over the pitiful moan from the beggar at the gate. He could without any loss of comfort have had him fed, had him clothed, given him simple comfort. But instead, the man looked only to his own desires, and trusting only in his riches, also died.

Would the Lord forget Lazarus forever? It surely seemed he had been forgotten in this world.

When Jesus told this story, the fate of such indigent beggars was simple: dying, they would be carted out of town, and dumped onto the always smoldering trash heap below Jerusalem called Gehanna. There the exposed would be left to the flies, rats, the dogs, no longer only licking, and perhaps, to the flames. In short order, nothing would remain.

Will you be forgotten forever in your misery?

Jesus tells us that when Lazarus died, something astonishing happened. The holy angels fetched him to Abraham’s bosom. There he received comfort.

Even as the world disposed of Lazarus, the angels bore him home, to Abraham’s bosom.

Every faithful Jew knew that Abraham was their ancestral father. The entire nation of Israel descends from him. But what does this mean, that angels carried Lazarus to his bosom? Is it, as our translation puts it, merely to be delivered to his side? Or is there something more?

Will you be forgotten forever?

When Jesus first told this story, there was something interesting going on in the way the dead were treated. Yes, the poor beggars without families were tossed on the trash heap. But most people were washed, wrapped in a long linen shroud, and laid to rest in tombs. You are familiar with this, for that is what was done for Jesus after He suffered and died on the cross. But in those days, tombs were rather large man-made caverns, with an outer chamber for preparation, and then for mourning, and then an inner chamber, with a shelf where the dead were laid. But then there were niches in the walls of that inner chamber, where stone boxes were kept. After a couple of years, the bones of the dead would be collected carefully from the shelf, and placed into one of these boxes, which would then be labelled. So long as the family kept that tomb, their dead were not forgotten.

But there was a problem when it came to small children. A little one, from infancy through his first few years, if he died, would leave very fragile, only partially formed bones behind. And they were so small, it really didn’t make sense to make an ossuary (that’s what the bone boxes were called) for him. Would the little ones of Israel be forgotten? No. They were loved, and their short lives cherished, even as we love and cherish our children today. So the Jews in those days did something different. When the bones of the babies were gathered from the resting shelf in the family tomb, grandpa’s box would be slid from its place and opened. The little bones would be gently placed in the rib-cage of his ancestor. The box would receive his name, next to grandpa’s (or grandma’s or another close family member).

Do you understand? Lazarus was taken by the heavenly angels and placed in the bosom of Father Abraham. He would not be forgotten. Even as the world would move on, insensible of the loss, Lazarus was remembered.

In this sad world, Lazarus’ body was disposed of, and the rich man doubtless was placed in a fine tomb befitting his station and wealth. But the holy angels do God’s will. So Lazarus was remembered, and placed in the most honored, loving, intimate association with his ancestor, Father Abraham. The Lord does not forget His own. He remembers them, and He keeps them to wait with all the saints who have gone before— to wait for the Last Day, when the dead in Christ shall rise, and this corruption shall be made incorrupt, and this mortal shall put on immortality.

This is what I want you to get. Very often we hear a lot about the rich man, and his conversation with Abraham. But right now, today, I want you to understand that Lazarus was truly remembered by our Lord, who sent angels to tend to him.

And I want you to take note too, that this story is not called a ‘parable’ which is a yarn to make a point. Jesus tells the story matter-of-factly. This appears, in fact, to be a matter He is simply relating as it happened. Remember, Jesus is fully true God. He knows what happens to those the world may take little note of, nor long remember. Jesus remembers.

In your sorrow, in your pain, in the miseries which you may endure, will you be forgotten? The world may forget you, it is true. The world will surely forget me too. But what of it? Your Lord remembers you. Don’t you know that even now He has given His angels charge over you, who always behold His face? And for Jesus’ sake, in Whom you trust, and in Whom you are baptized and grafted into Him, and Who feeds you His body and blood, that you participate already in Him now (though the world has no time for such stuff), for Jesus’ sake, you are not forgotten. You are by grace kept now through faith, by Word and Sacrament, no matter what else befalls you in this vale of tears, and soon, when you fall asleep in hope and trust in Him, He will keep you faithfully to the Last Day, when with gleaming eyes, and lungsfull of living breath, you shall be raised with all the saints to greet your Savior.

You are remembered for Jesus’ sake. And with the psalmist you too may praise Him, saying “But I have trusted in Your mercy; My heart shall rejoice in Your salvation. I will sing to the LORD, Because He has dealt bountifully with me.” Soon we all shall be joined with the choir of saints and angels and all the host of heaven. But even now, with this great good news, that Jesus’ has given His life into death that you are forever redeemed and rescued back into His loving arms, even now you too may join, rehearsing already the ongoing song of the saints, rejoicing that you are not forgotten but are remembered. You are by faith already at peace in the bosom of father Abraham. You are by faith, already living eternally. And the song of praise will never die. Long after this life and world are passed, the song will endure.


Lord, let at last Thine angels come,/ To Abram’s bosom bear me home,/ That I may die unfearing;/ And in its narrow chamber keep/ My body safe in peaceful sleep/ Until Thy reappering./ And then from death awaken me/ That these mine eyes with joy may see,/ O Son of God, Thy glorious face,/ My Savior and my Fount of grace./ Lord Jesus Christ,/ My prayer attend, my prayer attend,/ And I will praise Thee without end.

The peace of God which passes all understanding, keep your heart and mind in Christ Jesus. Amen.

Cantate — The Fifth Sunday of Easter — St. John 16.5-15
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Grace to you and Peace, from God the Father and the Lord Jesus.

Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you.

This is your word heavenly Father. Sanctify us by the truth. Your Word is Truth. Amen.

Fellow redeemed: Without the Helper Jesus promises, you simply cannot exist as a Christian. The Helper He is talking about sending, once He ascends, is the Holy Spirit. And Jesus doubles down in describing just how vital it is, that He send the Spirit. In today’s Gospel, Jesus uses two terms that would have lit up the flashing lights in the minds of those who first heard, and later, read His words.

The first term Jesus uses in our text is ‘Helper’. He promises, when He goes, to send the Helper to you. Later in the reading, Jesus calls Him ‘the Spirit of truth.’ Let’s take these two terms, ‘Helper’ and ‘Spirit’ in order today.

Even today our military commonly uses an innovation attributed either to Philip of Macedonia, or his son, Alexander the Great. Whatever branch of the military you may serve in, you will have your wingman, shipmate, or battle buddy. We work best in the trials and danger of warfare when we pair up. In ancient times— the days of Alexander the Great, and later too, when the Roman legions marched out to battle in Europe, Asia, and Africa— the Greek term was ‘paraclete.’  It means ‘the one who comes to your aid.’ You trained with your paraclete (and you were his), you marched with him, you bunked with him — in fact you were only issued half a tent, and he was issued the other half! And you received your rations and pay with him. And you marched into battle with your paraclete. If things went badly, if your phalanx— your group of soldiers— was broken, you and your paraclete stuck together. In fact, you wore a belt and armor that hooked together for that purpose, back to back. Your paraclete fought for you where you couldn’t fight for yourself. And if you were struck and fell? Your paraclete leaned forward, hoisted you on his back, and bore you off the field of battle. A good paraclete was the difference between life and death.

Why am I telling you all this military science and history stuff? I’m telling you this, because Jesus’ words are written for us in Greek. Our Gospel reading today is an English translation. But now you know a Greek word ‘paraclete’ that is, ‘the one who comes to your aid.’ Where the translator wrote down ‘Helper’, in the original, in the Greek, the word is a military term— ‘paraclete.’ Jesus promises to send the Paraclete to you. And He is the difference between life and death. He bears you up and fights where you can’t, and He defends and saves you here and now.

The Holy Spirit is your Paraclete. Unfortunately, you have failed Him time and again. Remember, you are partnered with Him. But time and again, you have wandered off into the very sin He has identified for you in His Word as being hostile territory, a deadly place for you. And you have forgotten that your sustenance and welfare are dependent on sticking to Him. You have preferred the words of this fallen and dying world, to His Conversation and Consolation, you have not always attended to the rations He would share with you, nor do you always find shelter and rest with Him. You see, He speaks to you in the Divine Service, through His Word, and there He gives you rest, and even dines you on the rich supper of the Body and Blood of our Lord Jesus. Your Paraclete trains alongside you for your spiritual strengthening and vitality in coming to Bible study, and in the ongoing discipline of your morning, mealtime, and evening prayers, as conveniently outlined for you in the Catechism, and supplemented in such good and orthodox publications as Bishop Laache’s Book of Family Prayer.

In fact, your spiritual welfare and fitness rely on your disciplined and diligent adherence to the Word and Sacrament and the prayers too, you receive in the good offices of the Holy Spirit, the Paraclete sent by Jesus for your ongoing life as a Christian. Apart from Him, you cannot live as a Christian. And the Paraclete is with you, connecting you to the good things God gives, and would yet restore you to these Gifts in this brief moment of grace remaining, if you now consider and know you have wandered too far away. Now He bids you return, and will fetch you gladly home again, that He may restore you in Christ’s good grace and merit.

For you see, the Paraclete give you nothing of His own. He gives you what Jesus has won for you. Thus He does not speak on His own authority, but endorses to you the word of our Lord Jesus. The Paraclete delivers to you the blessing of Jesus. That is what He does. Any who teach of special gifts of the Spirit apart from what Jesus first and definitely has done, speaks false doctrine and is unreliable. Pay no attention to such natterers.

Jesus calls the One He sends the ‘Paraclete’, which is commonly translated ‘Helper’ but in fact means so much more. The second alarm-triggering term Jesus uses is ‘Spirit.’

“I still have many things to say to you, but you cannot bear them now. When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. He will glorify me, for he will take what is mine and declare it to you. All that the Father has is mine; therefore I said that he will take what is mine and declare it to you.”

Jesus names the One He sends, ‘the Spirit.’ and commonly we call Him the Holy Spirit, or, the Holy Ghost (the two mean the same thing). What is so special about the term ‘Spirit’? Well, it can mean a few things. Spirit, as we commonly think of it, but also breath or wind. And even in our language, we talk about a spirit level, and we get words like ‘pneumatic’ from the Greek ‘pneuma’ which we translate ‘spirit.’ In the beginning, God made man a living being when He breathed into him. But in our fall into sin, mankind lost that life, that breath of God, didn’t we. But Jesus would restore the life and breath He made us to have. He literally would breathe on the disciples, saying, ‘receive the Holy Spirit.’ So they were restored. On the day of Pentecost, fifty days after Easter, the Holy Spirit came upon the holy apostles with the sound of a mighty wind. This enlivening presence of the Holy Spirit henceforth was bestowed through the washing of water and the Word of God in Holy Baptism. In today’s Gospel, Jesus promises the coming of the Spirit of Truth. The Holy Spirit would deliver to the Apostles what He had received from Jesus, who is the Word Incarnate. So these men would not only preach and teach boldly, as the Spirit now breathed through them, enabling them to do so, but they would also take up their pens and write. The Holy Spirit would breathe into that written word, His very presence, and abiding life. A technical term meaning ‘to breathe into’ is ‘inspire.’ We call the Holy Scriptures the ‘Inspired’ Word, because indeed, the Holy Spirit there dwells for us. Even long after the days of those Apostles, whenever we pick up the Scriptures, the Holy Spirit breathes out into all who might hear God’s Word, and creates in us faith by which we may receive His Gifts of forgiveness, life, and salvation.

Notice that Jesus teaches concerning this ongoing work of the Holy Spirit, who inspires the Word, and enlivens those who receive it: “he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. He will glorify me, for he will take what is mine and declare it to you. All that the Father has is mine; therefore I said that he will take what is mine and declare it to you.” Note well, that He does not do anything, does not bring to you anything, except what is Jesus’ doing and teaching. We see time and again in the Gospels that what Jesus taught, the disciples couldn’t understand— but that after the coming of the Holy Spirit, His teachings were brought back to mind, and they were given understanding. This is what the Holy Spirit brought to the Apostles— nothing Jesus hadn’t given and taught— and what they then were enabled to write as they composed the Scriptures of the New Testament, which are inerrant, and into which the Holy Spirit has breathed His presence, that we now, hearing that word, find that it is not alone, but the Spirit attends and enlivens it for our good, that we also are given faith to believe it in turn.

Those today who seek to make up new, exciting, works of the Holy Spirit, and attribute to Him additional works, directly contradict Jesus. But the persons of the Holy Trinity, Father, Son, and Spirit are ever one, in perfect agreement and harmony. The charismatic claims you may hear today are not of God. They are the fictions of false teachers, for they directly contradict Jesus, and would make Him a liar. His Word does not lie, and the Spirit He sends is the enlivening, empowering, blessed, Spirit of Truth. He abides now with you, dear one, for you have heard His Word. The Holy Spirit has enlivened you through the watery Word of Holy Baptism. Have no doubt, He stands with you, and you with Him, and even in the valley of death, even in the midst of your enemies, satan, and his demonic host, you may yet stand, and even feast on the Good Gifts of God.

And come the close of this fleeting day, the Holy Spirit remains beside you, enlivening you with the gift of Jesus’ grace. And in Him you shall safely be brought to your eternal Home. You see, it was never about the battle of this sad life. Jesus has passed through death, destroying it’s power over you, that through even death itself, you would be brought to that life which shall never end. The Word is breathed on you, and the Holy Spirit enlivens you now, and unto eternity. Lift up your head, dear Christian, your Redeemer is nigh, and His Good Spirit brings you alive, restored, forgiven by the blood of the Lamb, Jesus, who has taken away the sin of the world. Lift up your head, the Spirit of Truth is with you. He has your back, and is bringing you Home.

The Peace of God which passes all understanding keep your heart and mind in Christ Jesus. Amen.

Jubilate — The Fourth Sunday of Easter — 1 Peter 2.11–20, St. John 16.16–23
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Grace to you and Peace, from God the Father and the Lord Jesus.

For this is the will of God, that by doing good you may put to silence the ignorance of foolish men– as free, yet not using liberty as a cloak for vice, but as bondservants of God.

This is your Word, heavenly Father.  Sanctify us by the Truth.  Your Word is Truth.  Amen.

Fellow redeemed:    Our Lord prepares us today, for the fact that there is going to be time in between His ascension and His glorious returning.  It is in this context that Peter writes how we then should live.  Context is important, especially today.  Jesus, speaking to His disciples and telling them that even though they saw him then, soon they wouldn’t see Him, for He was going to the Father, is telling them these things after He has destroyed death’s power over us and bought out the penalty of our sin.  Jesus has died and risen again, and it is during the forty days in between His resurrection that first Easter, and His ascension that He so teaches us.

Keep this in mind:  Jesus has already redeemed you from the penalty of your sin, and death now no longer holds you.  Your salvation is achieved.  You can have confidence in it!  Seeing you in your sin, knowing all the bad stuff about you, God has already loved you so much that He took on death and hell for you, and has won you.  You are His.  Jesus loves you.  Your sin is forgiven you.  You are free.  Keep that in mind, dear Christian.

So Peter is not talking about how you can  be saved.  He’s not talking about how you can earn a special place in heaven.  That is yours.  Jesus has already earned heaven for you, and given it to you.  That’s off the table, ok?  But as Jesus says, there’s going to be a while now, when we do not see Him with our eyes, when things may really get hard for us.  Now we see Jesus not with our eyes but by Faith, where He has promised to be for us– in His Word, and where He has applied His promise to be with you.  He has promised to wash you clean so that you may stand against all the accusations of the devil, the world, and know that your conscience is clean before God, for Jesus has washed you in His Word and water in Holy Baptism.  And Jesus has given you His Body to eat and His Blood to drink in the Holy Communion of His Supper.  With His Word and under bread and wine you are brought to Him, and He is put into you, to strengthen you, to bring you anew the forgiveness of sins He won for you, with His life and salvation.  For this little while (this little while which seems so very long to us now), we don’t see Jesus with our eyes, but we see Him by Faith.  We cling to His promises.  And we know that we are His own, beloved, forgiven, and free.

How then shall we live?  Don’t spend your time trying to earn your way into God’s good graces.  You already have that in Jesus.  You are free, and you shall live!  How then shall we live, if not to earn what is already ours in Christ?   Live unselfishly.

Live unselfishly?  What does that mean?  I want you to consider what a person may be selfish about– common things we’re all familiar with.  How about your house or your car?  Would it be ok with you if somebody just came and changed the locks and started living in your house, or drove away in your car?  Well, why not?  Don’t you have lots of houses and cars?  Well, no!  Those things are expensive, hard to come by, and you need them!  Is it selfish to want to keep those things, take care of them, and even to call the police if necessary to get them  back when they are taken?  Of course not!

So what does it mean to live unselfishly, as you live your life in Christ?  Think about some other common things:  How about … we live on the coast; lots of beaches around here, and dunes… how about sand?  Are you going to be selfish about it if somebody wants a bucket of sand off the beach or out of the dunes?  What if somebody came to you and asked if they could pull all the sand out of your living room carpet?  We’re talking about respectable folk, you aren’t afraid of them doing other things, would you let them?  Hey, I’d rejoice!  How come?  Because I can’t get rid of the stuff fast enough!  What good is it doing just laying around in my carpet?  I think it would be rather easy to be unselfish with sand, don’t you?

You can be unselfish with sand because there seems to be a never–ending supply of it around here!  Ok, so if you think about it, it should be natural to be completely generous with something you’ve got in such great abundance.  Well then consider, you have an infinite supply of the love of God.  You have an infinite supply of the grace of Jesus.  You have eternal life!  Even though it can be hard, and you can be subject to all sorts of hardships during this little while before His returning to bring us Home, already now by faith in God’s Word you can be confident that you are on the receiving end of infinite joy.

In this dying, sin-sickened world, anything, anything that promises even an instant’s pleasure is prized.  You have infinite joy and eternal life ahead of you.  In this dying, sin-sickened world, people will do anything to feel better, even if in the long run the behavior which makes them feel better now is going to hurt them in the end.  But you have God’s love and grace and life and joy, you live now by faith and not sight, but even here and now you have God’s Word, His wondrous promise of things to come, and you have communion in Him through His means of grace.  So, you don’t have to just live for today.  You know that you may confidently live for that forever tomorrow in Christ.  Your joy is already there for you.  Your life is in Him.  Your priceless treasure is kept already for you where moth and rust cannot corrupt and thieves may not break in and steal.  You have something this world cannot give.

So… live like it!  Live knowing that you don’t have to scrabble after every shred of promised pleasure in the death-dealing ways of sin.  Though for a moment you may feel the twinge of loss, what is that when you consider what is already yours, which soon, and forevermore you shall enjoy completely in Christ?

You might wonder, is this unselfish sort of living really necessary, since we aren’t earning our way into heaven, and the law has already been fulfilled for us in Christ?  Well, isn’t that missing the point?  You have heaven itself, but your neighbor doesn’t.  You have eternal life ahead of you, but the lost and dying all around you don’t.  How then shall you live?  Live in a manner which brings honor to Jesus, who has bought you not with silver or gold but with His precious blood spilt upon the cross.  Live in a manner which brightens the heart of your neighbor.  Do not live as though you were a hopeless wretch just living for today like those who know no better.  Live for that tomorrow, and be gracious and kind along this life’s way.  You are only here for a little while.  You are on bivouac.  You are a pilgrim, a sojourner.  Your native land looms even now before you, and it is wondrously fair.  Live as one whom God has called and loved and ennobled.  Even in wanting and hardship, live not for today, not seeking the moment’s sinful pleasure (which does you no good anyway), but seeing what the world cannot see, which only those eyes tuned by the promises you have in God’s Word may see.

This world is hurting, and it is dying.  The lost cannot find their way, and seeing that you are one of those Christians, they may even hate you, and see what they might be able to throw at your reputation, whether it might stick. But you are not dying, but living, and living for a life to come where there shall be no more sorrow, no more hurting, but only the love and joy and grace of Christ.  So live in a manner which will cause even those who may hate you, for they hate everything, and themselves for their sin and shame most of all!, live in a manner which will capture their respect.  And as Peter elsewhere says, be ready dear one, be ready to give an answer to the hope they see in you, doing so with gentleness and respect.

Why are you to be obedient to the laws of man, so long as they do not require you to break God’s law?  Why are you to submit to those whom the world raises over you, when you know that you are the noble child of the King of heaven, and indeed by grace, a royal heir?  You are free, and yet why are you not to take every advantage of the Christ-won liberty you have to do whatever seizes your attention in any given moment to do?  Why are you to live unselfishly in the grace of God?  Do it not because you think you might get a reward, but having already the promise of reward in Christ, so live in love of the God who so loves you.  Please Him out of the love you have received from Him.  And see in those around you the ones Jesus also has so treasured that He suffered and died to gain them life.  Jesus loves the lost and dying, should you not now generously, and gratefully love them too?  Do so in living among them in a noble, gracious, and loving way, not giving in to the passing pleasures and whims of this fallen world, but always holding up before yourself and those around you that which is coming, that which is forever, that which is already yours now in the grace of Jesus.  And if you suffer in doing good, then let the world see it and wonder, and let them know, those who would know, of the One in Whom you live and hope.  When you have forever ahead of you, waiting and enduring this little while is no big deal. You can be patient now, for a little while, for you will see Jesus with your own eyes very soon, and forevermore.

You are a child of paradise, you are blood-bought of Jesus, your sin is forgiven.  Put aside all vice and envy of this dying world and life, and see the grace you are given by the Gracious One.  Love one another, for you are dearly loved.  Love your neighbor, Jesus died for that one too!  Live, insofar as you are able at peace, and know the best is yet to come.  Jesus has won eternity for you.  Live then, as the beloved one you are.  Your sin is forgiven.  You are free.  Live as forgiven.  Live as free.  Astonish the world with the light and grace of Jesus!

The peace of God which passes all understanding keep your heart and mind through Christ Jesus our Lord. Amen.

Easter 3 — Psalm 23
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Grace to you and Peace, from God the Father and the Lord Jesus.

…Surely goodness and mercy shall follow me
All the days of my life; And I will dwell in the house of the Lord Forever.

This is Your Word, heavenly Father. Sanctify us by Your Truth. Your Word is Truth. Amen.

Fellow redeemed: “Surely goodness and mercy shall follow me” That seems nice, but about as interesting as watching paint dry. But this is a translation I’m reading. What about the original Hebrew?

If you’ll indulge me a while, my friends, the original is an entirely different kettle of fish, not bland at all— we aren’t getting a plain chowder today, beloved in Christ, we are getting a bold pot of cioppino to feast on in God’s Word today! — I want you to get just a taste of the real spice, boldness, and force that really does belong to the Twenty-Third Psalm.

 The word translated ‘follow’ is a form of רָדַף [rakapf]. But it means more than just tagging along, following. The meaning of this verb רָדַף [rakapf] is “to pursue with hostile intent,” as in, when a policeman chases after a bad guy, and will cross from one jurisdiction into another, crossing property lines and so forth, he is said to be “in hot pursuit.” רָדַף  [rakapf], if you will, then, is ‘hot pursuit’. It doesn’t stop until the person is absolutely captured, subdued, and in custody. Nothing stops this sort of ‘following.’ רָדַף  [rakapf] is relentless. But in the popular translations of the twenty-third Psalm,  it’s commonly translated “shall follow me.” I want you to get the relentless, stop-at-nothing force behind the rather bland translation.

So it’s in hot pursuit of you. Here It’s the word that describes what goodness and mercy are doing, chasing after you. So what would the literal translation be? Goodness and mercy will relentlessly come after me in hot pursuit all the days of my life: and I will dwell in the house of the L
ORD for ever.

Goodness and mercy are in hot pursuit, coming for you, and they’re absolutely relentless. They will not stop, they will not be denied, and you will not escape from them.

Goodness and mercy are coming, and they will have their way with you.

Speaking of mercy, again, let’s go to the Hebrew. The word is חֶ֣סֶד [Chesed] and it has the most intense meaning that could be translated ‘mercy’ for us— if we would take a closer look at it. חֶ֣סֶד [Chesed]  carries the depth, the passion, a parent has for a child. Consider the starving victim of famine, who continues to nurse her infant, knowing that she is sacrificing her health when she does so, the mom running barefoot, chasing the school bus, after her kid who forgot his jacket, heedless of her own dignity. The dad who pulls his kid out of harm’s way, never minding the fact that he is putting himself in danger— though he may be crippled or killed. This is the intense meaning of חֶ֣סֶד [Chesed]. This is such mercy as values the life of its subject more important than the giver values his own. “There’s no greater love than this, that a man lay down his own life for a friend”, Jesus teaches. This is the self-sacrificing mercy and love with which Jesus treats you— even when you were in the midst of your sin.

Jesus is your Good Shepherd, and He makes hot pursuit with His good gifts and spirit, His full measure of goodness and mercy. He overcomes you in your sin, slams right into death in your place, giving Himself even over to the suffering and death of the cross, lest you know even a moment of eternal hell.

For you see, it is your sin, your death, that Jesus, your Good Shepherd gives all to protect you from. Even in the midst of overwhelming death and danger, even with all the host of hell, and the devil’s countless minions arrayed against you, Jesus would set His Table for you, and feast you even here and now in this fallen, sad, and dying world, on His Body and Blood. He has led you already to the quiet waters of Holy Baptism. Your Good Shepherd has given you so much, and will continue to chase you with His Gifts till at last you may rise that wondrous morning, and see Him face to face, and never know sorrow, nor sighing, nor sickness, nor sin, nor shame, nor dying, nor loss ever again forevermore.

Passionately your Good Shepherd leads you, guides you, defends and protects you with the rod and staff of His Word, and keeps you His own, in spite of all those things which are sent to beguile you away, and in spite, most especially, of that sinful nature and will which yet clings to you this side of the grave.

Jesus is your Good Shepherd, and He gives you every good thing— and He causes you to abide in Him, to hear His Word and thereby to know Him. And He enables you even to follow, and even to work with Him, as the bleating of the sheep may draw other sheep to His Good flock, so you are made able to give a good answer to those who ask for the hope that is in you, with gentleness and respect.

There is much to learn and grow in understanding about following Jesus. But today let this be enough— He is your Good Shepherd. And He gives you His Good Blessings with a ferocious, absolutely unrelenting, unconditional and fierce love, and an incredibly passionate mercy and grace that nothing in this world can stop. Though you may resist His Goodness here and there, Jesus has pursued you nevertheless, and even used the sharp blow of His Law, His shepherd’s staff, to stop you, in your hell-bound tracks, and bring you to your senses from time to time, to rescue you, even though such chastening may not have been pleasant, but such blows have come to you not to damn and kill, but to arrest and reign you back from eternal death. In everything, whether harsh or pleasant in the moment, Jesus is bringing you to His good pasture, that is, here and now, to the house of His Church, where you may feast on His Word and Means of Grace to heal and strengthen, to warn, and to warm you— and soon, come that never-ending day— to a Home He has prepared for you in His Father’s house, where there are many mansions, and one for you; better by far than ever you’ve dreamed it could be.

Your Good Shepherd has laid down His life for you, His sheep, and has taken it up again for your justification. He takes you nowhere He Himself has not been. And He is bringing you to His own Home, the new heavens and earth, to abide forevermore with you, and you with Him. Rejoice, for you are in the midst of the flock most beloved by the best One, your Good Shepherd, Jesus. And He is saving you every step of this life’s way.

The Peace of God which passes all understanding, keep your heart and mind through Christ Jesus. Amen.

Lent 3 — St. Luke 4.31–37
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Grace to you and Peace, from God the Father and the Lord Jesus.

Then He went down to Capernaum, a city of Galilee, and was teaching them on the Sabbaths. And they were astonished at His teaching, for His word was with authority.

This is Your Word heavenly Father, sanctify us by Your Truth, Your Word is Truth. Amen.

Fellow redeemed: The reading begins “Then”. So you have to ask “then, what?” Having endured forty days of fasting in the wilderness, and the devil’s tempting, Jesus had gone home to Nazareth, where He taught in the synagogue He’d grown up in; and He was rejected. So then He went about a day’s journey away, to Capernaum, a market and fishing town on the northwestern shore of the Sea of Galilee. This is where Jesus centered His earthly ministry. This is the town where a number of the Twelve Disciples called home.

Jesus did just what He had done in Nazareth. He went to the synagogue and taught. And here, Jesus was better received, than back home. So Saturday after Saturday you would find Him teaching and preaching— doubtless other days of the week too, when men would gather to study the Scriptures. What was He talking about? Nothing new! Jesus was teaching His own Word, from Genesis through Malachi, week after week, doubtlessly following the appointed readings for the Sabbaths through the year. Indeed, why would Jesus say anything else, when in fact He is the Word made flesh—the true Author of the Holy Scriptures? We know what Jesus taught from the examples given in the Gospels, including what He had said that one time in Nazareth. He was showing all who would hear Him, from His Word, that the promise of the Redeemer was now being filled. The Kingdom of God was at hand. The Ruler of All was about to take up His Kingship among men.

From this point on, Jesus lived much of His time in Capernaum as a rabbi. That is to say, He occupied the preaching Office. But unlike many preachers those days (and yes, in these sad days too)— who would shy away from an unconditioned declaration of God’s Word, but vacillated, preferring to suggest that while this teacher had this opinion, there was also another school who said that— Jesus’ teaching astonished those who heard Him. For “His word was with authority”. Like the mighty prophets of old, Jesus was not shy about declaring ‘Thus says the LORD.’

And this is what you need to hear. You need to hear God’s Word clearly taught. You need to hear the full counsel of His Word— this is one reason why it is good that the Church since ancient times has moved systematically through the Scriptures every year. Contrary to some of the popular opinions being voiced these days, Jesus did not come preaching a revolutionary message. He taught the oldest, most straightforward teachings of Scripture. Jesus taught radically from the original meaning of the word ‘radical’ that is to say, ‘from the root.’ Jesus got down to the root of the matter, which is His Holy Word, and did not equivocate or compromise with it. He came to declare His Law without taking a thing away from it. He proclaimed it in its full severity: Here is the holy Will of God for you, and you do not live up to it, nor can you, for you were born in sin, and you have added to that dreadful fault by your thoughts, words, and deeds, daily. Jesus did not come to destroy the Law. It is after all, His own Word! But He came to fulfill it. And His Law exists for this primary purpose— to uncover, reveal, illuminate, and show you your own most grievous fault in sin, that you know yourself unable at the end to make things better by your own work. He preached His Word in such a way that the hearers in the synagogue of Capernaum knew they needed rescue. They needed a Savior. This is the task of any man who today should occupy the pulpit or dare to take up the Preaching Office— the Holy Ministry. For what the folk of Capernaum needed to hear twenty centuries ago is also what all of us now need to hear. And so your pastors must not swerve this way or that, according to our own opinions, or give in to our fear that you won’t like God’s Word, and we must preach it as simply and boldly as Jesus proclaims His Word in the Gospels, and as we see the holy Apostles and Prophets who rightly spoke in His Name in ancient time. We take the Word of the Lord and dare to speak it as Jesus shows us over and over again. For otherwise we all would be like the seaweed in the bay at the turning of the tide, or in a passing ship’s wake, or like windblown grass in the meadow, waving this way and that, with any current of opinion, favor, or fad.

Lo and behold, Jesus proclaimed before them the full counsel of God with great authority, and astonished them by it, for in His Word He then could proclaim to hearts so crushed of their self-delusion and pretense by the Law that He Himself is the remedy and cure. The promise of old that the Seed of the woman would take into Himself the wound of the Serpent— who has brought us sin (and the sting of sin is death)— and that this Promised One would deliver us sinners from it, fulfill the Law for us, and take on the full punishment in the place of us sinners. As He had declared boldly in the synagogue of Nazareth before, reading from the prophet “The Spirit of the Lord is upon Me, Because He has anointed Me To preach the gospel to the poor; He has sent Me to heal the brokenhearted, To proclaim liberty to the captives And recovery of sight to the blind, To set at liberty those who are oppressed; To proclaim the acceptable year of the Lord.” Then He closed the book, and gave it back to the attendant and sat down. And the eyes of all who were in the synagogue were fixed on Him. And He began to say to them, “Today this Scripture is fulfilled in your hearing.”

Jesus proclaimed with authority the full counsel of God’s Word. He preached Law without compromise, and the Good News of His Gospel with all its saving power. In Nazareth the hearers rejected Jesus. In Capernaum though, it astonished them. But this is the Word the devil, and our fallen world can’t stand, isn’t it? Here is hope, and for those who wilfully live in the delusion of sin, the word of hope in Jesus must be rejected. And so we read:

“Now in the synagogue there was a man who had a spirit of an unclean demon. And he cried out with a loud voice, saying, “Let us alone! What have we to do with You, Jesus of Nazareth? Did You come to destroy us? I know who You are— the Holy One of God!”’

This fallen world, our own sinful flesh, and those in thrall to that despicable worm the devil, are repelled by the Light of Life, and the smell of Redemption. They now scuttle away like the bugs when you flip over a piece of old bark in the forest, and now, desperate to keep salvation at bay, will snarl and snap, lashing out and trying to intimidate hearer and speaker of God’s Word alike, lest they lose their eternal grip on another sinner who is brought from chains and darkness into liberty and the light of Christ.

The demon howled “LET US ALONE!” And Jesus rebuked him. Silenced the devil, and cast him from the wretch who had been so miserably possessed.

Notice this happened in the synagogue. It happened on the Sabbath. This happened in the midst of the Church, during the Divine Service, in the reading of God’s Word! And I would suggest that this is not uncommon, my friend, for mixed into the assembly of the Church are those still enthralled to sin and satan. But in Jesus’ presence, this demon was made to cry out and declare himself. For Jesus would show you His authority over the demon and all the host of hell. The devil is undone before the Word of the Lord. Having declared himself, Jesus rebuked and bound that worm and ordered him away from that fellow and out of the synagogue.

Does sin, death, fallen flesh, and the devil still plague us here and now? Surely they do! But take heart, my beloved friends, Jesus is greater than all the power set against Him. And His Word is stronger than all the ranting and raving that attempt to drown Him out.

No matter how dreadful you are now accused by memory of your own sin. No matter how impossible you have found it to struggle against the accuser of your soul, I want you to know that by His Word and Sacrament, Jesus is with you. And Jesus is mightier. One little Word can fell all who would drag you to hell. And Jesus is here for you right now, in His Holy Word. For, wherever two or three are gathered in the Name of Jesus, He promises to be here in our midst. And Today Jesus feeds Himself into you, you are here to receive His Body and Blood for your forgiveness, life, and salvation.

On that day in Capernaum, seeing how Jesus taught His Word straightforward and with clear authority, the people “were all amazed and spoke among themselves, saying, “What a word this is! For with authority and power He commands the unclean spirits, and they come out.” And the report about Him went out into every place in the surrounding region.”

I want you to know that Jesus’ authority is in His Word. And Jesus’ power to release you from bondage to death and sin is given through His Word. And I want you to know that His Good and Holy Spirit is at work here and now, according to His Promise. You are set free. Your sin is forgiven you! Let this be the topic of your discussion this week— let the Word about Jesus go out into every place you go. And rejoice that the liberty proclaimed by Jesus for that demon possessed man in that synagogue long ago, that liberty, He also proclaims here and now by His Word and Promise and Sacrament for you. Rejoice, Jesus is here in His Word and Sacrament. His promise is true. Rejoice, you are free!

The peace of God which passes all understanding, guard your heart and mind through Christ Jesus. Amen.

Lent 2 — Reminiscere — St. Matthew 15:21-28
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Grace to you and Peace, from God the Father and the Lord Jesus.

Then Jesus went out from there and departed to the region of Tyre and Sidon. And behold, a woman of Canaan came from that region and cried out to Him, saying, “Have mercy on me, O Lord, Son of David!

These are Your words, heavenly Father; sanctify us by Your truth, Your Word is Truth. Amen.

Fellow redeemed: Jesus taught that He came not to destroy the Law, but to fulfill it. As we come to Him today, Jesus is doing a lot of fulfilling. Just before our Gospel reading from Matthew, He declared that it isn’t what goes into a man’s mouth, but what comes from his mouth that makes him unclean. The kosher law of the Old Testament is being fulfilled. Jesus is making food that formerly was unsuitable– unclean, clean.

Then He takes quite a hike, all the way from Genesarret, near the Sea of Galilee, over the highlands, out to the coastline of the Mediterranean Sea north of Galilee, in what today is southern Lebanon. He leaves the territory of the Jews, who were considered clean, and enters the region of Tyre and Sidon, home to the unclean Greeks, Syrophonecians, the remnants of the Canaanites, where He is met by the mother of a girl who suffers demon possession. Jesus has, in short, plunged Himself into the world of the unclean.

Jesus, plunged Himself into… your world. By rights, that woman, and her daughter were unsuitable, unclean, Canaanite pagans, the descendants of a people so shameful that the Lord God had taken their land from them and promised it to Abraham, Isaac, and Jacob, and to their heirs after them– the sons of Israel. The Lord commanded Joshua, when he led Israel at last across the parted waters of the Jordan to destroy the Canaanites, to utterly extinguish them from the land. This was the righteous judgment of God against this people because of their gross sinfulness. They were unclean, and their presence was a pollution to the land in which they lived.

But the people of Israel didn’t kill them all. A remnant remained. The Israelites too were sinners and unclean. Their history illustrates their shame all too well. Sinners cannot be holy, and are unable to truly cleanse a polluted land.

You are by nature sinful and unclean. Though the Law is written on your heart, and accuses you, though you have heard the Law as the Lord delivered it to Moses, that the words forever might be proclaimed, you have not rid yourself entirely of sin. Your shame, hidden away though it may be, is deep. As the Lord once gave Israel a land for their blessing, but they could not cleanse it by their works under God’s Law, so you have been given an eternal inheritance of Life for your blessing, but so long as you remain in this present life, you too cannot cleanse your own heart and mind by your good intentions and works of righteousness. Like the Israel of old, you are unable to be holy as the Lord your God is holy, and has called you to be holy.

So some of the daughters of Canaan lived on, in their sin, in their guilt, in their shame, till Jesus comes to them. He journeyed from afar. This was no chance meeting. Jesus had to set foot after foot, all the way from the Galilee to the unclean places where sinners dwelt, to meet the mother of the demon possessed daughter.

Wait a moment. Let’s take another look at what He had been doing. How could Jesus declare that unkosher food was now kosher? How could Jesus come to this unclean Canaanite, and give her any blessing? How in fact, could He declare to Peter one day not so long after, as the Apostle napped on the rooftop of a friends house not to call unclean, unkosher, what Christ called clean, had made kosher, that he would then willingly meet the visitors who just then knocked on the door to request that Peter should come with them to the home of the unclean gentile Cornelius, whom Peter baptized, with the entire household? How could Jesus seemingly reverse the pattern, letter, and meaning of God’s Law like that? What I’m really asking is, how could you ever be regarded as clean, holy, acceptable in the eyes of God?

Jesus could only do so by plunging His own holiness, righteousness, blessedness into our sin, sorrow, uncleanness, and shame. Jesus came not to destroy, but to fulfill the Law. He is the very Lamb of God, come to take away the sin of the world, come, to have mercy upon you.

Jesus came to take off of you the crushing burden of all your uncleanness, sin, and shame; To take that deadly yoke which harnesses you to sin, death, and the power of the devil, and set you free by loading that burden upon Himself.

The unclean mother pleads for her daughter. But Jesus presses her, seems even to be rude. So too had Joseph pressed his brothers, long before, when they came to Egypt to obtain the grain they needed to survive. They did not know who he was, for Joseph appeared to them after all those years as a great king of the Egyptians. He pressed them, do you remember the story as it is recorded in Genesis? He pressed them in order to show them mercy. He pressed them hard, till they acknowledged their sin, for they long before had sought to murder their little brother, but settled for selling him into slavery to a passing caravan. Only then, in their admission that they were unworthy to receive any help during this time of famine, could their joy be complete. They confessed, and He absolved, filling their grain sacks and more, revealing himself, their lost brother, now their lord and master whom they had long discomforted, who now in love brought to them such comfort as they could never afford, and reconciled them all again.

So Jesus presses the mother. He came first to the children, the children He had raised up from Abraham, Isaac, Jacob, and Jacob’s sons– the brothers whom their lost brother Joseph long before had restored. They came first, this was Jesus’ first order of business. It wouldn’t be right to pass over them in favor of the unclean Canaanite dogs. He pressed her hard, to show her mercy. And she received His admonition, and admitted herself a dog, a little dog, but see that the children aren’t eating everything. The food Jesus was bringing, some was falling, there were leftovers, couldn’t even such dogs as she and her daughter have some of those falling crumbs of the Word which proceeded from God? She acknowledged that Jesus was setting the Master’s Table, the eternal feast of the one true God and Lord, King forever, the eternal Son of David. She confessed not her own worth, not her daughter’s worth, but the worth of Jesus, and what He brings.

This is the ground of that Faith which the Holy Spirit creates, here is the Clean Heart which He creates within you– not a confession of your worth, but of Christ. Even the crumbs, the unwanted by those He first would be revealed to, the rejected Word of God would more than fill her every need, and the need of her daughter, and your need too, for healing, forgiveness, life, and salvation.

As Joseph of old in the land of Egypt recognized his own, long afterward so Jesus, whom, by the way, another Joseph had led out of Egypt by the hand of the Lord, came to this unclean Canaanite woman and recognized His own, not what went into her mouth, but what came out of it– for the faith which came out of her mouth was His Gift, the gift of His Spirit calling to the Giver of Life. And He praised His own, for though a Canaanite, it wasn’t what went into her, not her sin, filth, shame; not that sin which is within you to your deep shame, it is what proceeds from her, the confession of her heart, of your heart too, which is expressed from her lips, the confession which you too express with your mouth, which returns the Gift to the Giver. The Lord your God has come to this unclean woman, and by His Word places in her a clean heart to believe, and makes your heart of stone a heart of flesh, alive and ever new, to confess back the Promise, God had given of old, of victory over sin and death by His Son for us.

The Holy One took on your flesh, became your fellow man, declared Himself your brother, and plunged Himself into your world, your sin, your death, took it all, took that Canaanite woman’s sin and death, took off of her daughter the demonic spirit and spiritual chains of death which bound her, and put them on, all on Himself, took the uncleanness of a fallen world, of our fallen human race, and put that pollution on Himself, to pay for the demands of the Law, to meet the holy rage of the righteous God, to ransom you, and that woman, and her daughter, and mankind entire with the price of His own Body and Blood, given and shed in your place.

And now He puts His Spirit within you, enlivening you to His Grace and Life by His Word.

The unclean Canaanite woman came to Jesus, crediting His righteousness, not claiming any merit of her own, and plead not for her own, but her daughter’s salvation. Like the Virgin before her in the land of the Jews, whom God would make the Mother of our Lord, this faithful mother added her ‘Yes’ to the eternal chorus of Faith in God’s Word, the counter to our first mother’s ‘No’ when she preferred to sin in that long-ago Garden. And redeeming the children of the first Adam, the second, the eternal Adam, the One who is known as the Son of Adam, the royal Son of David, the... Son of Man, Jesus, sees His own, and adds His divine ‘Yes’ to the confession of the Canaanite mother. She too, you see, is an icon, an image for our sakes of mother Church, the eternal Bride of Christ, who does not count her own merit for beauty, but is adorned and made ready by the Groom, Jesus, our Lord.

I have wandered far and wide this morning, through the stories laid down for us in God’s Word. It all comes to this point of high theology: God loves you for Jesus’ sake, and has given you His eternal merit and righteousness. Your sin may be great, your shame may be deep. But Jesus is greater, and your sin is forgiven, your shame is taken from you, and you are honored in His sight. In your life, in all your doings live as free, as beloved, and add the confession of God’s righteousness for you through Jesus, that what comes out of your mouth this week, your ‘Yes’ to the Lord your God declares you before heaven and earth, to the heavenly host above, and to your neighbors met in your earthly vocation here below that in Jesus, you are clean. His holiness, His Grace, His Life is yours.

As He then, just after our reading today, fed the multitude from a few loaves and fishes, now you come, and feast on His Body and Blood given to refresh you. His Table is set. You are His. He invites you, and He declares you alive, forgiven, holy.

The Peace of God which passes all understanding guard your heart and mind through Christ Jesus. Amen.

Quinquagesima— February 15, 2015— St. Luke 18.31–43
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Grace to you and Peace, from God the Father and the Lord Jesus.

And taking the twelve, He said to them, “See, we are going up to Jerusalem, and everything that is written about the Son of Man by the prophets will be accomplished. For He will be delivered over to the Gentiles and will be mocked and shamefully treated and spit upon. And after flogging him, they will kill Him, and on the third day He will rise.” But they understood none of these things. This saying was hidden from them, and they did not grasp what was said.

This is your Word heavenly Father; sanctify us by the Truth. Your Word is Truth. Amen.

Fellow redeemed: Now here’s something weird: last Sunday we heard Jesus tell the parable of the sower and the seed, and how it fell on all kinds of different soil. After telling it, Jesus took the twelve aside and explained it to them, saying “To you it has been given to know the secrets of the kingdom of God, but for others they are in parables, so that ‘seeing they may not see, and hearing they may not understand.’” But today, when Jesus doesn’t speak in a parable, but plainly and simply tells the twelve what’s going to happen to him when they get to Jerusalem— that He’s going to be killed and then rise from the dead— “they understood none of these things. This saying was hidden from them, and they did not grasp what was said.

Why didn’t the disciples understand Jesus? It’s because it was “hidden from them.” They didn’t get it because Jesus didn’t allow them to get it. What is going on here?

Our Lord is in control of what the twelve are going to understand. And in fact, along with the crowds to whom He spoke in parables, none of us understand the Word of the Lord, unless He opens it to us, and enables us to receive it. And this isn’t merely due to not having studied enough, or just needing to know more. You cannot, I cannot, the twelve could not, the crowd could not understand God’s Word because we have been knocked insensible to it by our sin. Our ears and heads are stuffed full of things that bespeak our sin— vile, deadly gossip, hideous lies, and all the junk that the devil, the world, and your own sinful self continually jam in there. It is no wonder that man is deafened to God’s Word, and that in his fallen condition when he does hear it, it makes no sense to him. The things of God are hidden from man, even as the meaning of Jesus’ telling the twelve about His impending death and resurrection was “hidden from them.”

Face it, apart from the gracious work of God, you cannot by your own reason or strength make a lick of sense out of God’s Word. It only seems so much nonsense, except He opens its meaning to you, opens your ears, you heart and mind, to hear and receive His Good News and He convince you by it that His Grace truly and really is for you. Otherwise, it is hidden from you. Sin makes you dead. Sin makes your ears spiritually deaf. That it is ever otherwise is only, ever, and always the most gracious work and abiding presence of our Lord.

The twelve didn’t understand what Jesus was saying. Fallen and dead in sin, the world cannot receive the Word. The seed only hits pavement, falls in the middle of a blackberry thicket, lands in acidic toxic waste. Your ears and heart are salted so thoroughly by sin’s poison nothing could ever live or grow there.

If it is ever going to be otherwise, the Lord has to do it. The twelve couldn’t. You can’t. Nobody can. Except the Lord does His thing.

To illustrate the point that His grace is necessary for us, Jesus does His thing.


As He drew near to Jericho, a blind man was sitting by the roadside begging. And hearing a crowd going by, He inquired what this meant. They told him, “Jesus of Nazareth is passing by.” And he cried out, “Jesus, Son of David, have mercy on me!” And those who were in front rebuked him, telling him to be silent. But he cried out all the more, “Son of David, have mercy on me!” And Jesus stopped and commanded him to be brought to Him. And when he came near, He asked him, “What do you want me to do for you?” He said, “Lord, let me recover my sight.” And Jesus said to him, “Recover your sight; your faith has made you well.” And immediately he recovered his sight and followed Him, glorifying God. And all the people, when they saw it, gave praise to God.

The twelve couldn’t see what Jesus had told them about going up to Jerusalem and being betrayed, handed over, killed, an rising on the third day. They just couldn’t see the things of God. The twelve were just like you and me and everybody in this fallen and sinful planet is today. So Jesus shows them, and He shows us, how to see.

He encounters a blind man and He heals him. Before, no matter what, the blind man could not see. Now, because of what Jesus does and brings to him, the blind man is able to see.

What does Jesus say made the blind man well? He said “your faith has made you well.” This faith is the work and gift of Jesus in you to hear His Word and believe it. What is the work God demands of you? It is to hear His Word and believe it. What was the problem with the twelve? What is the problem with you and me and our whole world? It is this: without God working His gift of faith in us, we cannot hear His Word, and we cannot believe it.

And we see this over and over again as Jesus continues with the twelve. Even after He is raised from the dead, the disciples say dumb things to Jesus, revealing that they still can’t get it, can’t see what He’s really doing. So Jesus, on the day He ascends to the Father’s Right Hand commands them to go back into Jerusalem and just stay put till the Spirit should come. Ten days later the Spirit came, and He brought to them the Gift of faith. And the twelve, having heard the Word, believed it. They got it (finally!), and they began to speak it too.

The Holy Spirit works through the Word so that your spiritual ears are unstopped to hear, so that your eyes are made to see the things of God which through sin have been hidden from the unbelieving world. And now you hear, and you believe. And now having heard, having seen, what did the blind man do? He “followed Him, glorifying God. And all the people, when they saw it, gave praise to God.” and what did the disciples do when the Spirit came to them and at last they too could see and hear? They spoke the Word of the Lord, following Him, glorifying God. And this was infectious, for the Holy Spirit works through that Word, so that others, when they saw it, when they heard the Word, they too gave praise to God.

And this is the way of the Church, isn’t it? Here we come, and we hear the Word and receive the Sacrament and the Spirit enlightens, enlivens, and strengthens you and me, and in response we too glorify God through our prayer, and we speak His Word to one another, and He enables us to live and work and change the world around us in our daily lives, and others hear, and the Holy Spirit does His thing in their lives too, and the Church breathes in grace, breathes out the Good News and works pleasing to God and neighbor alike, and all are blessed.

This is all God’s gift to you. It is all the grace of Jesus. It is all the work of the Spirit. And what a wonderful impact it has. You are forgiven. You who once were deaf and blind and dead are living and seeing and hearing the Good News of Jesus. And oh, what pours out of you in your prayer, in your joy, in your work, this is simply the result of God’s Working Word. You hear His Word and by His Grace you believe it. And that changes you. That changes the world around you. Jesus’ Grace changes everything.

The peace of God which passes all understanding keep your heart and mind through Christ Jesus. Amen.

Sexagesima — St. Luke 8.4–15
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Grace to you and Peace, from God the Father and the Lord Jesus.

“A sower went out to sow his seed. And as he sowed, some fell along the path and was trampled underfoot, and the birds of the air devoured it. And some fell on the rock, and as it grew up, it withered away, because it had no moisture. And some fell among thorns, and the thorns grew up with it and choked it. And some fell into good soil and grew and yielded a hundredfold.”

This is Your Word, heavenly Father. Sanctify us by the Truth. Your Word is Truth. Amen.

Fellow redeemed: Jesus explained to the Twelve that He was talking about the effect of God’s Word on people. And hearing this, you begin wondering what kind you are. Are you the path, the rock, the thorn-choked ground, or are you what farmers call friable soil, in which the seed can take root and spring up strong and fruitful?

Jesus explained this parable to the Twelve. And how did they receive the Word made flesh Who dwelt among them, called them by name, and even now was explaining His parable to them? They didn’t get it, did they. Time and again, they did not understand. One betrayed Jesus. The rest? They abandoned and denied Him. Even after He rose from the dead for them (and for us), and ascended to the Right Hand of the Father, and then sent the Spirit upon them, we still see examples of how they sometimes still didn’t get it, as when Peter withdrew from fellowship with Greek Christians when some came from Jerusalem to Antioch, and Paul called him on it.

What kind of recipient of God’s Word are you? Do you suppose you are better than Peter? Or must you also confess that you— with me— are pretty lousy soil, unfit, really, to receive the Seed of the Word of the Lord?

Speaking of old Saint Peter, it’s kind of funny, if you think about it— his name essentially translates to our nickname ‘Rocky.’ Jesus gave him that name, remember? The fisherman turned disciple’s given name was Simon, but Jesus called him ‘Peter’, ‘Rocky.’ The seed fell on the rock… I wonder what Peter thought about that!

Are you any less rocky, trail-packed, thorny than the Holy Apostle? I know I’m not.

You hear this parable and you begin thinking what sort of soil you must be. And if you are at all honest, you can despair of any hope at all. You are a lost and condemned sinner, no more able to change your lot than a big old block of basalt is able to produce a fine crop.

You consider this, and there’s only one thing for it: do the Peter thing. Repent. Turn from your hopeless, helpless sinful nature, get your eyes off of your own condition, and put them on the One Who comes to you anyway. Put your eyes on the One who didn’t come for the healthy, but for the sick. Put your eyes on the Word of the Lord who for your sake has given Himself into your place to give you His place as the beloved Son of the Living God. Stop listening to the always condemning silence within, stop navel-gazing, oh fellow sinner, and hear the Word of the Lord which falls generously all around you and upon you, as so much seed packed with such Life as no earthly seed has ever had.

The seed of God’s Word can do something amazing. It can change the dirt— that is the person— it falls on. The Word of God is compared in the Old Testament today to rain. It doesn’t just land on you, but it can soak right into you. Even a seed that lands in the crack of a rock in our natural world is not a passive, but a living thing, isn’t it? And the rain can penetrate, and dissolve the toughest rock. The seed that has found the tiniest fissure can create a home for itself, digging in, tunneling through the surface even just a little, and tiny roots begin breaking the rock, the pathway, the unsuitable dirt down, changing it. The rain that falls has the energy, not the dirt it lands on. The seed that is sown is the living thing, not the rock where it comes to rest. And the Word of the Lord is sown without method or measure, landing on sin-dead-sinners of every description.

In many cases, yes, the Word will roll off the rocky heart, or be lost in the choking, weedy, distracted mind. And we may be tempted to just give up. But it’s the Word that’s the Living Thing. And some mighty unacceptable, unworthy, unlikely folks are transformed by it. You may well know this yourself. Your heart of stone and your deaf ears were softened in the watery Word of Holy Baptism, and the seed that has fallen upon you, the Law of the Lord, has crushed you. And the Good News of Jesus has done His Thing in you, just as you saw your need for a Savior. And the Holy Spirit has given you Faith, and sustains you in it, and returns you faithfully to hear the Word anew. That’s what brings you time and again to the House of the Lord. Here you are watered anew, seeded afresh, and Jesus undoes you and refashions you and makes you His Own, a Christian, a ‘little Christ’ as you learn to follow Him for the hope and the joy which He brings.

Like rocky old Peter, you again and again fail and fall. The world may see you as pretty unsuitable for this religious stuff. But the Lord is afoot with His Word, and you repent anew, and He calls, gathers, and enlightens and enlivens you daily, and not you only, but the whole assembly of the Saints, the whole Church around you.

Daily, you repent and return to the Lord. Daily He renews and strengthens and makes you whole and new. And daily you grow— or I should say the Word of the Lord grows in and through you.

The Word of the Lord you see, is like a seed. It is living and active, though to the unbelieving world it appears dry and dead. But it grows up in and through you and your brothers and sisters in Christ and creates a new and clean heart in you and grows like a Garden planted by the Lord Himself. You become in Christ like a little Eden; an oasis in a desert world where the lost and dying around you might even see that life you have, that hope you have, and wonder, and hearing your good answer, they too may be saved, and may begin to grow, the Word of the Lord going forth and doing His thing to you, through you, forming us all into the Body of Christ.

Every step of the way, this seed which is sown, the Word of God tears down the old sinner in you, and creates in its place something, Someone, wonderful. You are being formed anew in the Image of God. Your sin is forgiven you. You are being given New Life in Christ, for His sake. You, who once were dead, are being made alive in Christ. And for His sake you are being made the most beautiful thing in all Creation.

The Peace of God which passes all understanding guard your heart and mind through Christ Jesus. Amen.

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